Saturday, 15 October 2016

Life's A Riot: Jimmy Cauty's Aftermath Dislocation Principle' At NAE, Nottingham



'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016


Having shone a spotlight on (literally), the darkest corners of Bill Drummond’s creative practice - earlier in the year, it seems only fair to mention his erstwhile KLF colleague, and fellow art provocateur, Jimmy Cauty.  The chance came the other day, with the touchdown in Nottingham of his ‘Aftermath Dislocation Principle’ project, and personal appearance at New Art Exchange.


Jimmy Cauty, 2016

Jimmy Cauty/L-13 Light Industrial Workshop, 'The Aftermath Dislocation Principle' 2014


For those not in the know, ‘ADP’, is an extensive, 1:87 scale diorama, placed within a shipping container, and viewed in intriguing glimpses through multiple peepholes in the steel walls.  The scene represented is a tract of contemporary urban, landscape – based, according to Cauty, on an imagined version of Bedford.  It feels like a kind of notional, Middle England ‘everytown’, and it’s certainly true that, of all the cities in Britain - Bedford is one I have absolutely no distinguishing mental image of.



Jimmy Cauty/L-13Light Industrial Workshop, 'The Aftermath Dislocation Principle', 2014


What really distinguishes this landscape however, is not the topography itself - but the fact that it describes the dystopian aftermath of some non-specific disruption, riotous assembly, or other societal collapse.  It could even be an alien invasion or zombie apocalypse, if you wanted to imagine it - I suppose.  Equally, it might predict the 2017 protests against Government ethno-economic cleansing, the 2020 food riots, or the response to a major epidemic of completely antibiotic-resistant disease, (say, around 2024?)  All we see are clues, in the form of trashed buildings and vehicles, debris, and seemingly bemused media crews and Police.  The Police are everywhere, in fact – accompanied by the flashing blue LEDs of their tiny vehicles.



Jimmy Cauty/L-13 Light Industrial Workshop, 'The Aftermath Dislocation Principle', 2016


The piece has been touring the country for some months now - following an itinerary that corresponds with sites of previous rioting, both recent and historical.  Wherever it alights, the local hosting organisation has contributed contextual information on that particular aspect of local social history.  In Nottingham, the material produced supplies insights into the city’s dissident tradition, dating back to the medieval period, when it was often seen as a bulwark against feudal injustice [1.].   It also takes-in Nottingham’s importance as a Civil War centre of Parliamentarian resistance; and later - as the birth place of Luddism, an important nexus of the Chartist movement, and of violent protest in support of the 1831 Reform Act.  More recent flare-ups include the city’s race riots of 1958 and 1981, and its part in the wave of disorder that swept Britain in 2011.


'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016
(Never Far From This Guy In Nottamun)


As Cauty pointed out, despite the inherent subversion of the piece, (and pretty much everything else he lays hands on), ‘ADP’ is not necessarily a simplistic hatchet job on the police.  It purports to report a disquieting - but all too imaginable scene; and one in which the tiny police are the only real stars, appearing perhaps as impotently perplexed by events as the rest of us.  In fact, closer examination of the various tableaux visible through the container’s limited apertures seems to reveal some of them to be engaged in subversive or increasingly absurdist acts of dissent of their own.  Faced with devastation on this scale, are they themselves starting to turn native?  Or, could it even be that they are the real authors of all that devastation?  What are their motives, exactly?



Jimmy Cauty/L-13 Light Industrial Workshop, 'The Aftermath Dislocation Principle', 2014


Whatever our interpretation, this certainly feels like a comment on the contagious nature of despair and apocalyptic collapse, but also an indication of how absurdity increases and accepted assumptions fail in direct proportion to intensifying authoritarian repression.  As one is drawn deeper into the microcosm of ‘ADP’ – the more it reveals a wealth of gags and sly, dystopian humour.  It makes the piece exceedingly apposite in our current situation, - perhaps even more so even than when Cauty began work on it in 2013.  Britain suddenly feels well and truly through the looking glass; and a place where sardonic humour may prove the best defense of sanity.


Jimmy Cauty/L-13 Light Industrial Workshop, 'The Aftermath Dislocation Principle', 2014


Cauty himself frames the container’s progress around Britain as a form of pilgrimage - highlighting the degree to which the history of political and social dissent has often had a powerful religious strand running through it.  This has often displayed a distinctly messianic or ‘end of days’ character.  The accompanying ‘ADP’ publication includes a revealing essay by Jonathan Downing [2.], which reveals that Bedford itself was the source of Bunyan’s ‘Pilgrim’s Progress’ [3.].  It was also the home of Mabel Balthrop’s twentieth century Panacea Society – a group who believed their communal residential garden to be the original site of Eden, and the location to which Jesus would reappear to the world.  Anyway, having been aware of the container’s movements for some months, I was determined to catch up with it at some stage in the year.  Its tenure in Nottingham was my nearest opportunity to do so.


'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016


As it turned out, my own little pilgrimage was nearly stymied by the presence of Nottingham’s famous Goose Fair - just up the road from New Art Exchange.  That meant Saturday afternoon traffic was even more congested than normal, and local parking a near-impossibility.  Having finally dropped lucky several streets away, I arrived a few minutes late - to discover Cauty and his ‘ADP’ collaborator presiding over a room packed with people, and had to satisfy myself with straining to hear what was said from the fringes.  Nevertheless, it was interesting to hear their reflections on the project, and responses to the various questions posed.




Jimmy Cauty/L-13 Light Industrial Workshop, 'The Aftermath Dislocation Principle', 2016


Cauty himself was a study in diffident humility and mild bemusement.  Or possibly, just exhaustion - the whole project appearing to have completely absorbed him as it’s expanded in scope and ambition over the months.  He claimed to be no model-maker, though admitted to being quite good at it - which I’d say is an understatement.  Regardless of one’s response to the motivations behind it, the sheer quantity of work and attention to fine detail involved in the model is properly impressive.  I was struck by the contrast between the painstaking work involved in its construction, and the apparent chaos it depicts.  In passing, I wonder if he was also responsible for the elements of model making in several of Last Century’s glorious KLF videos, (damn! – should have asked).





'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016


It was intriguing to learn that this is actually only one of three ‘ADP’ dioramas, and that the whole thing will finally come together in a grand culmination in Bedford itself, at Christmas.  It appears that one of the remaining sections depicts the Police constructing a kind of fortified, concrete Tower of Babel, suggesting that they may have a New Jerusalem/New Bedford aftermath agenda of their own - to the exclusion of the displaced survivors.  The construction of walls, exclusion zones, and protected enclaves, along with an ever more paranoid fortress mentality, feels particularly prescient.  It may be well worth the trip to take in the full story, in December.



'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016
(There's That 'Legal Name Fraud' Again).


As the audience dispersed, I made my way outside to join the other curious visitors who clamoured to press their eyes (and lenses) up to the container’s spyholes.  My own photos can only give the merest suggestion of what was visible inside.  However, I did collect numerous images of the tangle of graffiti, stickers, posters, anarchist tracts and guerrilla knitting - augmenting its exterior walls.  Indeed, it’s fair to say the piece is a true example of democratic outsider art.  Despite the main attraction within, (and the element of Arts Council funding now subsidising it, somewhat ironically) - the exterior is nothing but an organic and authentic bulletin board of just about every variety of voice from the streets.




Whatever else it may or may not evoke, ‘Aftermath Dislocation Principle’ feels like a powerful, multi-dimensional study of both the official and the unofficial; the governors and the (invisible) governed; and perhaps more importantly - of the ways in which they abrade each other.


'The Aftermath Dislocation Principle' (Exterior), New Art Exchange, Nottingham, October 2016





[1.]:  Something that may account for its memorialisation, in folklore - as the home of Robin Hood.  New Art Exchange itself is situated close to Nottingham’s Forest Recreation Ground, and only slightly further from its Sherwood district.

[2.]:  Jonathan Downing, ‘“A New City Will Be Built”: Apocalypse, Bedford, And The Aftermath Dislocation Principle’.  In: Jimmy Cauty, ‘The Aftermath Dislocation Principle 2016 Tour Guide’, London, Prophetic Promotions Press, 2016

[3.]:  John Bunyan, ‘Pilgrim’s Progress’, London, Nathan Ponder, 1678




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